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Jagadguru Chandrashekarendra Saraswati Swamigal was born on May 20, 1894 in Villupuram.  The Sage of Kanchi was the 68th Jagadguru in the Kanchi Kamakoti Peetam. He is usually referred to as Paramacharya or MahaSwami or Maha Periyavaal.

Maha Periyavaal was born under Anuradha star according to the Hindu calendar, into a Kannadiga Smartha Hoysala Karnataka Brahmin family in Viluppuram,  Tamil Nadu as Swaminathan.

He was the second son of Subramanya Sastri, a District Education Officer. The child was named Swaminathan, after the family deity, Lord Swaminathan of Swamimalai, near Kumbakonam. 

Swaminathan began His early education at the Arcot American Mission High School at Tindivanam, where His father was working. He was an exceptional student and excelled in several subjects. In 1905, His parents performed His Upanayanam.

During the childhood of the Acharya, His father consulted an astrologer who, upon studying the boy’s horoscope, is said to have been so stunned that he prostrated himself before the boy exclaiming that “One day the whole world will fall at his feet.”

In 1906, the 66th Acharya of Sri Kanchi Kamakoti Peetham performed the annual Chaturmasyam (a forty-day annual ritual performed by Hindu ascetics while remaining in one place), in a village near Tindivanam in Tamil Nadu. 

This was Swaminathan’s first exposure to the Math and its Acharya. Later, Swaminathan accompanied His father whenever he visited the Math where the Acharya was deeply impressed by the young boy. 

In the first week of February 1907, the Kanchi Kamakoti Math had informed Subramanya Sastrigal that Swaminathan’s first cousin (son of His mother’s sister) was to be installed as the 67th Peetathipathi. 

The presiding Acharya was then suffering from smallpox and had the premonition that He might not live long. He had, therefore, administered upadesa to His disciple Lakshminathan before He attained Mukti. 

Sastrigal, being away in Trichinopoly on duty, arranged for the departure of Swaminathan with His mother to Kanchipuram. The boy and His mother started for Kalavai (where Lakshminathan was camping) to console His aunt who, while also being a widow, had just given up her only son to be an ascetic.

The 67th Acharya also attained Mukti, after reigning for a brief seven days as the head of the Math. Swaminathan was immediately installed as the 68th head of the Kanchi Kamakoti Peetam on February 13, 1907, the second day of the Tamil month of Masi, Prabhava year. 

He was given Sanyasa Asramam at the early age of 13 and was named  Sri. Chandrasekharendra Saraswati. On May 9, 1907 His “Pattabishekam” as the 68th Peetathipathi  was performed at the Kumbakonam Math. Devotees including Shivaji Maharaja of Tanjavur, government officials and pundits participated in the event.

The Sage Himself had said about His trip to Kalavai:

“I had a bath at the Kumara Koshta Tirtha. A carriage of the Math had come there from Kalavai with the people to buy articles for the Maha Puja on the tenth day of the passing of the previous 66th Acharya. One of them, a hereditary maistry (mason) of the Math, asked me to accompany him. “

“A separate cart was engaged for the rest of the family to follow me. During the journey the maistry hinted to me that I might not return home and that the rest of my life might be spent in the Math itself. “

“At first I thought that my elder cousin having become the Head of the Math, it was his wish that I should live with him. But the maistry gradually clarified matters as the cart rolled on. The Acharya had fever which developed into delirium and that was why I was being separated from the family to be taken to Kalavai.”

“I was stunned by this unexpected turn of events. I lay in a kneeling posture in the cart, shocked as I was, repeating "Rama... Rama," the only prayer I knew. “

“My mother and other children came some time later only to find that instead of her mission of consoling her sister, she herself was placed in the state of having to be consoled.”

Even though there was not enough property in the mutt to be administered, the court considering the benefit of the mutt, ordered the mutt to be administered under the “Guardian and Wards Act”. Sri C.H.Venkataramana Iyer, an illustrious personality from Kolinjivadi (Colinjivadi) village near Coimbatore was appointed as guardian by the court. 

The administration of the mutt was under guardianship from 1911 to May,1915. On the day of Sankara Jayanthi in the year 1915, Swamigal took over the administration of the mutt on the completion of His 21st year. 

The administration of the mutt was taken over in name, but the actual work was taken care of by an agent, one Sri Pasupathi Iyer. He was an able administrator who volunteered to do the job without compensation and hailed from Thirupathiripuliyur. Sri Swamigal did not sign any document, instead Sri Mukham stamp was placed on documents.

Maha Periyavaal spent several years in the study of the scriptures and dharma shastras and acquainted Himself with His role as the Head of the Math. He soon gained the reverence and respect of the devotees and people around Him.

To millions of devotees He was simply “Periyava”—the revered one or Maha-Periyava. “Periyava” in Tamil means a great person, and conveys endearment, reverence, and devotion. “Mahaswami” and “Paramacharya” are His other well-known appellations.

Maha Periyavaal was the head of the Mutt for eighty-seven years. During this period, the Sri Kanchi Kamakoti Peetam acquired new strength as an institution.

Throughout His life, the focus of His concern and activities was rejuvenating Veda adhyayana, the Dharma Sasthras, and the age-old tradition, which had suffered decline. “Veda rakshanam” was His very life breath, and He referred to this in most of His talks.

Remaining active throughout His life, the sage of Kanchi twice undertook pilgrimages on foot from Rameshwaram in the far south of the Indian peninsula to Benares in the North.

Providing support through Veda Patashalas (schools teaching Vedic lore) through the Veda Rakshana Nidhi which He founded and honoring Vedic scholars, He reinvigorated Vedic studies in India. 

He organised regular sadhas (‘conferences’) which included discussions on arts and culture—these led to a renewed interest in Vedic religion, Dharma sasthras, and the Sanskrit language. 

His long tenure as Pitadhipathi is considered by many to have been the Golden Era of the Kanchi Kamakoti Peetham. 

Periyava stressed the importance of a Guru in one’s life. He repeatedly preached about the importance of following the Dharmic path. 

He was a pure Gnani   – He knew every thing happening in the world. He had proved this several times. So many devotees  have mentioned this based on their own experience. 

He treated all religions equally and with respect. He guided the devotees by spiritual means.

Though Periyavaa did not get into political affairs of the nation, He was interested in the happenings. At Nellichery in Palakkad, Kerala, Rajaji and Mahatma Gandhi met the Acharya in a cow shed. He was consulted by the architects of the Indian Constitution on some of the critical aspects with respect to religion.

 It was a practice in the mutt to wear silk clothes. But Acharya was the first one to do away with them and shifted to Khadi robes at Rameshwaram. He requested His devotees to do away with foreign/ non-natural clothes some time earlier at Trichy.

Periyava’s charm invited the rich and the poor, the old and the young alike to be His devotees. To the Acharya, the VIPs and the common man were one and the same. There were thousands of personal experiences to lakhs of His devotees, who still revere Him, and pray to Him as a messenger of the Supreme or an ultimate Guru.

He attained Mukti  on January 8, 1994 and was succeeded by HH Sri. Jayendra Saraswati Swamigal.

A great temple for Pujyasri Chandrasekharendra Saraswathi Swamiji  built at Orikkai, a suburb of Kanchi, about five km from Kanchi  was consecrated on 28th Jan, 2011.

The temple falls under the category of suddha variety, meaning entirely built of one material, namely stone. There are other temples built of mixed materials like stone, bricks, wood, metal and mortar, that are called misra vimanas but when built of one material alone, as in the case of the Great Temple of Thanjavur, it comes to be called Shuddha Vimana, generally built by Emperors.

Secondly, the main temple is about one hundred feet in height, symbolizing the life span of His Holiness who lived amidst us for nearly one hundred years.  

The white granite stones for this temple have come from a village named Pattimalai kuppam about 50 miles from Kanchipuram. 

The temple consists of two parts, the main vimana with sikhara and second the front mandapa with one hundred pillars.

The sculpture on the south wall of the main temple portrays the Guru Parampara - Narayana, Brahma, Vasishta, Sakti, Parasara, Vyasa, Sukha followed by Gaudapada, Govinda yogindra, and (Adi) Sankaracharya and His disciples. 

The front mandapa built of one hundred pillars is conceived in the form of a cosmic chariot drawn by horses . 

Built in five bays, the central ceiling carries a mandala of the 12 rasis symbolically indicated by Mesha, Rishabha, Mithuna etc. The mandapa has a very well laid out stepped entrances on three sides. The steps are decorated with caparisoned elephants.

A beautiful statue of Paramacharya occupies the main sanctum sanctorum.  Daily Puja is carried out in traditional way. His devotees, who come to Brindavanam at Kanchi Mutt, make it a point to visit this Manimandapam too to worship Him.

The temple construction and maintenance are carried out by Sri Sri Sri Mahalakshmi Mathrbutheswarar Trust (SSSMM Trust).